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1. lesson15
john Dewey High School; Brooklyn, New York The high school of the future may be New York City's John Dewey High School. Located in Brooklyn, this unique* school offers an expanded, altered course of study for mature students. The sacred 40 minute period has been abolished* and replaced with 20 minute units, so that some classes are 20, 40, 60 or even 80 minutes long. Courses have been revised into seven-week units. In honor study halls, students pledge themselves to quiet study. Generally, the teachers' attitude toward students is casual. Pupils may utilize* the cafeteria any time they have no class. Pupils pursue courses they choose themselves. So far the positive reaction is unanimous; everyone senses that the fortunate students at John Dewey High School are pioneers in the thrust* to find new ways of teaching and learning. We salute this innovative school.
love and Marriage The famous architect Melville Fenton grew tired of matrimony and devised a scheme to free himself of his spouse. He told her he had been engaged by an American company to design its new office building in Paris. Packing his baggage, he left his home and proceeded to cut all his ties with his former life. He changed his name, secured a new job, and quickly forgot his faithful wife. Not having any responsibilities, he began to squander his money and energy. He married another woman, believing he was safe from the law. But his first wife had grown suspicious and resentful. She learned from his employer that he had not gone abroad, that in fact he had left the firm altogether. With a little detective work, she soon discovered her husband's whereabouts. He had become a fugitive from justice and one calamity after another overtook him. He lost his job, became a pauper and was no longer the envy of his acquaintances. Then his second wife grew ill and died. After the collapse of his plans, there was only one logical step for Melville to take. He embraced his wife and asked for her forgiveness. Much to his relief, she decided not to prosecute him for bigamy.
Bible Zoo One of the most popular tales of the Bible depicts the great flood that destroyed every mortal except Noah and his family and the animals on his ark. Should there be a repetition of that disaster, there is one place where all the biblical animals are already gathered. The man to be commended for this novel collection is Professor Aharon Shulov, a zoologist at Hebrew University in Jerusalem, Israel. Professor Shulov appointed himself a committee of one to search out the 130 creatures mentioned in the Old Testament. Among the occupants of this zoo are crocodiles, camels, apes, peacocks, deer, foxes, and sheep, some of whom had to be imported from other lands. They are settled in suitable quarters on a twenty-five acre site in Jerusalem. Visitors to the zoo not only get to view and feed the animals, but they are also treated to quotes from Bible verses that encourage the study of the Good Book and teach morality amidst the waddling of the ducks and the wailing of the wolves. Not surprisingly, the children have the final word at a special corner of the zoo, called the Garden of Eden, where animal cubs roam freely, attracting the attention of hundreds of youngsters who visit daily.
Problems We Face Despite wars, disease, and natural disasters, our world is experiencing a population explosion (boom) that threatens to change or disrupt life as we have known it. Vast numbers of people must be fed and housed, and in the process a whole rash of problems has descended upon the human race. First has been the pollution of the air and the contamination of the water supply. Second has been the rapid exhaustion of fuels, minerals, and other natural resources. The response to this situation has ranged from utter disbelief to exaggerated concern. Since scientists themselves disagree on the severity of the problem, our feeble knowledge is surely unable to suggest the correct course of action. But we cannot stand still because there is too much at stake. We are, therefore, compelled to unite in our efforts to insure that human life on this planet does not cease. We must learn to be thrifty, even miserly, with the gifts of nature that we have formerly taken for granted. If our past reveals a reckless squandering of our natural possessions, we must now find an intelligent guide to their use so that we may remain monarchs of a world that has peace and plenty.
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